Anger

Kübler-Ross Stage: Anger

What it is

Again, these steps are not linear: anger might accompany, precede, or follow powerlessness.

In this stage, we might demonize individuals who continue to eat animals or vegans who aren’t activists. When we do find activists who first inspire but later disappoint us, that same demonizing impulse might be applied to them. Without hope, anger can be self-destructive- not to mention destructive to our relationships, communities, and others. We can even feel left out of regular channels of addressing mental health, given how few people in the helping professions- and the population, at large- share our worldview.

What it’s like

We might demonize individuals who continue to eat animals or vegans who aren’t activists. When we do find activists who first inspire but later disappoint us, that same demonizing impulse might be applied to them.

What we need

Opportunities to get involved and channel our anger into something productive

Getting involved allows us to “stop being an individual”, and to channel the energy behind anger towards systems instead of individuals. 
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Strong norms and training in Nonviolence lead to longer-lasting motivation.

By adopting a nonviolent worldview, we challenge ourselves to stop using blame as a vehicle for understanding the world.
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Where we go from here?

Anger can lead us to unsuccessful action and falling straight into defeat, while a deep practice of nonviolence can transform our anger into wisdom.

Experiences of belonging in movement groups can allow us to channel the high energy of this stage into passion.


Opportunities to get involved and channel our anger into something productive

Getting involved allows us to “stop being an individual”, and to channel the energy behind anger towards systems instead of individuals. 

Opportunities for involvement can make the difference between anger being productive or destructive.

All I really wanted from the activist who recruited me was someone to complain to about people who don’t get it. In sharing that activism had helped him transform his anger, he offered me a narrative structure for mine.


Strong norms and training in Nonviolence lead to longer-lasting motivation.

By adopting a nonviolent worldview, we challenge ourselves to stop using blame as a vehicle for understanding the world.

Without bad people, no one can be dismissed. When we start to believe that regular, traumatized people do horrific things out of a desperate attempt to meet valid needs, we open ourselves towards understanding the complexity of the system we’re fighting. From this place, we can experience a righteous and protective anger more focused on the needs of the victims than the crimes of the perpetrators.


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